
Originally Posted by
AdTheBad
For me, to act as a mother, I had to suspend my own character. I was aware, in those early days of motherhood, that my behaviour was strange to the people who knew me well. It was as though I had been brainwashed, taken over by a cult religion.
And yet this cult, motherhood, was not a place where I could actually live. Like any cult, it demanded a complete surrender of identity to belong to it. So for a while I didn't belong anywhere. As the mother of young children I was homeless, drifting, itinerant. And I felt an inadmissible pity for myself and for my daughters in those years. It seemed, almost, catastrophic to me, the disenchantment of this contact with womanhood.
And so I conscripted my husband into care of the children. My notion was that we would live together as two hybrids, each of us half male and half female. He gave up his law job, and I gave up the exclusivity of my primitive maternal right over the children. These were our preparatory sacrifices to the new gods, whose future protection we hoped to live under. Ten years later, sitting in a solicitor's office on a noisy main road in north London, my maternalism did indeed seem primitive to me, almost barbaric.
The children belong to me – this was not the kind of rudimentary phrase-making I generally went in for. Yet it was the only thought in my head, there in the chrome and glass office, with the petite solicitor in tailored black sitting opposite. She told me I was obliged to support my husband financially, possibly for ever. But he's a qualified lawyer, I said. And I'm just a writer. What I meant was, he's a man. And I'm just a woman.
What I need is a wife, jokes the stressed-out feminist career woman, and everyone laughs. The joke is that the feminist's pursuit of male values has led her to the threshold of female exploitation. I had hated my husband's unwaged domesticity just as much as I had hated my mother's; and he, like her, had claimed to be contented with his lot.
Why had I hated it so? Because it represented dependence. But there was more to it than that, for it might be said that dependence is an agreement between two people. My father depended on my mother too: he couldn't cook a meal, or look after children from the office. They were two halves that made up a whole. What, morally speaking, is half a person? Yet the two halves were not the same: in a sense my parents were a single compartmentalised human being. My father's half was very different from my mother's, but despite the difference neither half made any sense on its own. So it was in the difference that the problem lay.
My notion of half was more like the earthworm's: you cut it in two, but each half remains an earthworm, wriggling and fending for itself. I earned the money in our household, did my share of the cooking and cleaning, paid someone to look after the children while I worked, picked them up from school once they were older. And my husband helped. It was his phrase, and still is: he helped me. I was the compartmentalised modern woman, the woman having it all, and he helped me to be it, to have it. But I didn't want help: I wanted equality. In fact, this idea of help began to annoy me.
Why couldn't we be the same? Why couldn't he be compartmentalised too? And why, exactly, was it helpful for a man to look after his own children, or cook the food that he himself would eat? Helpful is what a good child is to its mother. A helpful person is someone who performs duties outside their own sphere of responsibility, out of the kindness of their heart.
Help is dangerous because it exists outside the human economy: the only payment for help is gratitude. And did I not have something of the same gratuitous tone where my wage-earning was concerned? Did I not think there was something awfully helpful about me, a woman, supporting my own family?
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Except that I did both things, was both man and woman, while my husband – meaning well – only did one. Once, a female friend confessed to me that she admired our life but couldn't have lived it herself. She admitted the reason – that she would no longer respect her husband if he became a wife.
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